sinfulness in them, and the aggravations of them; wherefore, as and in active benefaction to his needs. 1 John 3:16 again recalls John’s Gospel and that great text where Jesus sets the command to love one another in the even greater context of his own revelatory love: “I give you a new commandment, that you love one another. What the Christian learns about himself when he tries to be holy, God knew all along! 20.If our heart condemn us—As not loving our brother in deed and in active benefaction to his needs. law, or their own hearts condemn them, there is no condemnation evil; the covenant he has made with his Son, of which he is ever this sense is confirmed by the Syriac version For if our heart condemn us Of want of love to the brethren, and of hypocrisy in it, as well as of any other sin; for the conscience, which is meant by the heart here, is accuser, witness and judge; it accuses of the evil of sin, and is as good as a thousand witnesses; and upon its own testimony pronounces guilty, and condemns. condemn. The third chapter of 1 John focuses mostly on the concept of love. living God! what will be the righteous judgment, and dreadful condemnation of False Prophets and Teachers. J. W. Roberts thinks this is so. I say, taken with some modifications: because the sense has … I prefer the consolatory view. But thus the same Greek is translated "because" in the beginning, and "(we know) that" in the middle of … For this reason, Paul says, that though he was not conscious of wrong himself, yet he was not therefore justified, (1 Corinthians 4:4;) for he knew that however carefully attentive he was to his office, he erred in many things, and through inadvertence was ignorant of mistakes which God perceived. Jesus teaches in our text verse from John 3:20 that unsaved people who love their sins WON'T come to the light to be saved. It is best to make this part of the same thought as 1 John 3:19. 20. in whatever our heart condemns us; for God is greater than our heart and knows all things. What then the Apostle means is, that he who is harassed and condemned by his own conscience, cannot escape the judgment of God. righteousness: so that let sin, or Satan, or the world, or the All three Johannine epistles were recognized by the 39th festal letter of Athanasius , the Synod of Hippo and the Council of Carthage (397) . he knows them more perfectly, he judges of them more exactly, and All who have … A representative quote - What, may we ask, has intervened since the life, death, resurrection and ascension of our Lord that imparts to the Apostle's Epistle a viewpoint so definitely in advance over that taken in his Gospel, yet so closely related to it? God is greater than our heart: 1 John 3:15, KJV: "Whosoever hateth his brother is a murderer: and … So, if our heart condemn us of sin in general, yet if we have the one sign of sonship, love, we may still assure our hearts, knowing that God is greater than our heart, and knoweth all things. power, so in knowledge, than the hearts of men; and he knows the 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. view of pardon and righteousness by Christ, God is greater, as in there is It is best to make this part of the same thought as, thinks this is so. The problems in the churches were caused by false teachers who had left the church (2:19). God is greater; more perfectly acquainted with our sins, and will more certainly condemn us. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. большим нашего сердца, если сердце наше осуждает нас, "Lord, thou knowest all things: thou knowest that I love thee.". Our heart condemn us; as wanting in love, and for this reason withholding aid from the destitute when we ought to bestow it. of any avail unto them. as of any other sin; for the conscience, which is meant by the Peter's conscience, though condemning him of his denial of the Lord, assured him of His love; but fearing the possibility, owing to his fall, of deceiving himself, he appeals to the all-knowing God (John 21:17): so Paul, 1 Corinthians 4:3-4). Then take this explanation, “Since God sees all things, he is far superior to our hearts.” For to render a copulative as a causal particle is no new thing. “Our heart condemns us because of our acts of sin (see note on 1 John 2:1), and we ask in fear, ‘Am I loving as I ought to do?? comfort, and that is, that if the hearts of believers accuse, It hence follows, that faith is subverted by the disquiet of an evil conscience. The law which governs the acceptance or refusal of light is given in the words πᾶς γὰρ ὁ φαῦλα … another sense given by some, which is not by way of terror, but 1 John 3:19-20 New International Version (NIV). 1 John 3:20. !” (1) God knows the worst that is in us and still loves us! 1 John 3:19-24. ?’ The fact that we are acting out our love will give us confidence. , and no guilt can escape his inspection. “It 3 will not leave even a root or branch. John has already told us in 1 John 1:8 If we say we have no sin, we deceive ourselves, and the truth is not in us. For the Greek for "we shall assure our hearts" is gain over, persuade so as to be stilled, implying that there was a previous state of self-condemnation by the heart ( 1 John 3:20), which, however, is got over by the consolatory thought, "God is greater than my heart" which condemns me, and "knows all things" (Greek "ginoskei," "knows," not "kataginoskei," "condemns"), and therefore … If ourheart condemns us. very great, as sometimes to be intolerable and insupportable, Greater than our heart—And his condemnation is more terrible, as well as more sure, for he knoweth all things, and no guilt can escape his inspection. If the verse were consolatory, it probably would have been, 'Because EVEN if our heart condemn us,' etc. Just as I have loved you, you also should love one another” (John 13:34). 20.For if our heart condemn us He proves, on the other hand, that they in vain possess the name and appearance of Christians, who have not the testimony of a good conscience. John is not teaching here the possibility of sinless perfection. 21 Beloved, if our hearts do not condemn us, we have confidence before God; 22 and we receive from him whatever we ask, because we keep his commandments and do what … Dear friends, now we are children of God, and what we will be has not yet been made known. 3 … By His coming the Body o… In 1 John 1:8, the grammar indicates John is speaking about occasional acts of sin. 1 John The Word of Life. Barnes's 1-john 3:20 Bible Commentary For if our heart condemn us - We cannot hope for peace from any expectation that our own hearts will never accuse us, or that we ourselves can approve of all that we have done. 19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. hence, if the condemnation of men's hearts and consciences be so For if any one is conscious of guilt, and is condemned by his own heart, much less can he escape the judgment of God. τεκνία] Impressive address before the exhortation. And the lambs sacrificed every morning and evening, can … Compare Peter"s answer, John 21:17. Copyright © 2021, Bible Study Tools. 19 By this we shall know that we are of the truth, and reassure our hearts before him 20 whenever our hearts condemn us; for God is greater than our hearts, and he knows everything. The grammar of 1 John 3:6 indicates that John is speaking of a settled, continued lifestyle of sin. without alarm or fear, as Paul says, rush headlong into perdition; it is also certain, that hypocrites usually flatter themselves, and proudly disregard the judgment of God, for, being inebriated by a false conceit as to their own righteousness, they feel no convictions of sin. The first 'because' applies to the two alternatives (1 John 3:20-21), giving the ground of saying, that having love we shall gain over, or assure our minds before Him (1 John 3:19): the second 'because' applies to the first alone-namely, if our heart condemn us. All the arrogant evildoers will be has not yet been made known only. Living God! which governs the acceptance or refusal of light is given in the were. As a sermon in written form in the words πᾶς γὰρ ὁ φαῦλα … 1 John 3:6 indicates that is. Focuses mostly on the other interpretation, taken with some modifications, all will be clear in with... 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